Political Science Summaries 5
Passionate Declarations Chapter 5: Just and Unjust War
This chapter is looking at the concept of whether wars can be called just and unjust. Is their any such thing as a just war? In Howard Zinn’s eyes the answer to this question is a definitive NO! Even in WWII, as we were suppose to be fighting for human rights, we were enslaving Japanese American’s in our own country and forcing all our African American troops to perform kitchen and hard labor jobs rather than having the honor of fighting for their country that they desired. Even in this case, the war most commonly agreed upon as a “necessary” war was by no means a just war. We were not treating our own citizens justly during this war. Our country also committed endless unnecessary atrocities like the one Zinn recounts in which he was ordered to drop napalm over a French town at the end of the war for no explainable reason.
“Machiavelli did not ask if making war was right or wrong (Zinn 67).” Any means could be incorporated to achieve the desired end. Unless humanity learns to stop and think, considering the cost on all sides before determining any inhumane act a ‘necessity’, we will remain an inhumane populace. As Zinn relates the common mentality of war, “The bottom line in war and henxe in political warfare is who gets buried and who gets to walk in the sun (Zinn 68).”
There are three camps in looking at war:
· Glorify war
· Consider some just and some unjust
· “War is too evil to ever be just”
Zinn gives us three very good examples of these three camps. He quotes many war heroes who believe that war is a great source of glory and patriotism for the countries involved. He quotes Thomas More as an example of a man that believed that some wars are necessary; however, “try to make the means more moral (Zinn 69).” Erasmus, a monk, described war saying, “There is nothing more wicked, more disastrous, more widely destructive, more deeply tenacious, more loathsome (Zinn 68).” Einstein, arguably the most intelligent man to live in the twentieth century is quoted as stating, “War cannot be humanized. It can only be abolished (Zinn 71).” Helen Keller was another fierce supporter of peace. “Strike against war, for without you no battles can be fought! Strike against manufacturing shrapnel and gas bombs and all other tools of murder. Strike against preparedness that means death and misery to millions of human beings! Be not dumb, obedient slaves in an army of destruction! Be heroes in an army of construction! (Zinn 75).”
With the advancement of technology, war has become “more uncontrolled and more deadly, using more horrible means and killing more noncombatants (this means helpless, unarmed women, children and families) than ever before in the history of mankind (Zinn 69).” War has advanced from poison gas in WWI to atomic bombs in WWII, to excessive use of agent orange and napalm in Vietnam, to chemical warfare of every hideous biological type (nerve gas, etc.) in the Iran-Iraq wars.
How do countries get people to commit such inhumane acts against one another? Often national superiority is used as a means to justify war. “The tendency, especially in time of war, is to exaggerate the difference between oneself and the opponent, to assume the conflict is between total good and total evil (Zinn 71).”
“One certain effect of war is to diminish freedom of expression. Patriotism becomes the order of the day, and those who question the war are seen as traitors, to be silenced and imprisoned (Zinn 73).” Fear and intimidation are used to anesthetize citizens into cooperating.
One of my favorite books of all time is discussed in this chapter. It is entitled Johnny Got His Gun by Dalton Trumbo. As a result of writing this book Trumbo was blacklisted as a communist for decades by our country. He wrote it following WWI. “When the first WW ended, 10 million men of various countries had died on the battle fields of Europe and millions more had been blinded, maimed, gassed, shell shocked, and driven mad. It was hard to find in that war any gain for the human race to justify that suffering, that death (Zinn 75).” In Johnny Got His Gun, Trumbo presents a victim of this war with “no legs, no arms, no face, blind, deaf, unable to speak, but the hart still beating, the brain still functioning (Zinn 76).” He wakes up in the hospital and cannot understand what has happened to him. He can still feel his missing limbs and feels the vibrations of the nurses coming in and out of the room and changing dressings on his body. Finally he learns to communicate, much to their horror, as they had no idea that he was still mentally sound inside that faceless torso. He tells them “Take me into the workplaces, into the schools, show me to the little children and to the college students, let them see what war is like (Zinn 77).”
I do not believe the question is whether war is just or unjust. Though we have certainly seen in the last seven years how war can be used for personal, private gain and not taking into consideration the best interests of either our own country or the countries we are attacking. I believe the question that needs to be asked is how do we prevent war? As Bob Dylan says, “If God’s on our side, He’ll stop the next war.” America alone has over 30,000 nuclear weapons. What could an arsenal like this possibly be for? This planet will not survive the next World War, there is no question about that; therefore, the question we must ask ourselves is what can be done to prevent wars, any wars, all wars, before we start the next war.
As we know, our country is again throwing around the old phrase, “Oh, this country has weapons of mass destruction and we must go in there and find them and destroy them.” Did we ever find any weapons of mass destruction in Iraq? Any? Or does our Administration have a personal agenda going on that we are failing, as American citizens, to question.
Democracy Now
http://www.democracynow.org/article.pl?sid=07/10/26/1452259
Iraqi Refugee Crisis
This broadcast is an interview of Kathy Kelly, Executive Director of Voices for Creative Nonviolence and David Smith-Ferri, poet, activist and author of the poem collection entitled Battlefield without Borders. The UN estimates that at least 2000 Iraqi’s are fleeing the country each day. Over 4.4 million Iraqi’s have been displaced since the beginning of the war in Iraq. “It is the largest refugee crisis in the Middle East since the creation of Israel in 1948.”
When looking at the percent of money spent on the Iraqi war, less than 0.01% of the money spent on military actions and bombing has been spent on helping the refugee displacement crisis. Most of the displaced persons are fleeing to Jordan and Syria; however, they are having to leave behind all their worldly possessions, leaving even the originally well off, in severe poverty. These refugees are also scarred mentally and physically. The Unites States has caused this crisis and is totally unwilling to take any responsibility for the damage we are causing.
Battlefield without Borders is a collection of poetry, many biographical, about the humanitarian crisis in Iraq. All but 2% of the proceeds, which will be used to cover the cost of production, will go directly to helping the Iraqi refugees, especially those with pending medical needs.
Personally, I must say that I found Smith-Ferri to be quite the idealist, believing that most American’s have deep feelings of concern for the Iraqi population. While there are certainly many individuals who are deeply concerned for the humanitarian crisis that we have caused and the damage we have done to innocent civilians physically, mentally and financially, I believe that for the most part we still tend to be far to much of an isolationist, self serving nation, to truly care. If their were enough voices of concern, the travesty would stop.
Global Issues
The Great WalMart of China
WalMart has firmly made its mark in China resulting in a 15% annual growth rate and an estimated 860 billion dollars by 2009. This transition was not easily made. WalMart had to learn from its “troubles in places like Germany, South Korea, and Japan where the big retailer has lost 1 billion dollars, its toubles came partly from underestimating the local competition and failing to grasp the local culture (Naughton 94).” WalMart “painstakingly discovered that success in china requires…going native…by adopting their customs and culture (Naughton 94).” The Chinese would not buy dead fish in Styrofoam and cellophane so they “installed fish tanks and began selling live tortoises for turtle soup (Naughton 94).” Walking into a local WalMart in China will look nothing like walking into a WalMart in America, it will look more like walking into a local pet shop. Besides, acclimating themselves to the local culture, WalMart also had to take over their largest local competitor, TrustMart. WalMart has its work cut out for it bringing the 100 TrustMarts up to their standards over the next three years; however, with their market in the U.S. maxed out, every American living within 25 miles of a WalMart, they have to continue their growth world wide.
The most important thing we have to learn from this article is the importance of being flexible to the cultural differences between nations.
